Revolutionary Women
Fear not, loyal fans and adversaries. I will return with some original (is such a thing even possible?) thoughts soon, but I had to share this. The following is an excerpt from the Twelve Women in the Twelfth Year, March 11, 1996 (from the book, Our Word Is Our Weapon, selected writings:
Meanwhile, on the other side of the blockade, she appears.
She. Has no military rank, no uniform, no weapon. Only she knows she is a Zapatista. Much like the Zapatistas, she has no face or name. She struggles for democracy, liberty and justice, just like the Zapatistas. She is part of what the EZLN calls "civil society" - a people without a political party, who do not belong to "political society," made up of leaders and political parties. Rather, she is a part of that amorphous yet solid part of society that says, day after day, "Enough is enough!"
At first she is suprised at her own words. But over time, through the strength of repeating them, and above all living them, she stops being afraid of these words, stops being afraid of herself. She is now a Zapatista; she has joined her destiny with the new delirium of the Zapatista National Liberation Army, which so terrorizes political parties and Power's intellectuals. She has already fought against everyone - against her husband, her lover, her boyfriend, her children, her friend, her brother, her father, her grandfather. "You are insane," they say. She leaves a great deal behind. What she renounces, if one is talking about size, is much greater than what the empty-handed rebels leave behind. Her everything, her world, demands she forget "those crazy Zapatistas," while conformity calls her to sit down in the comfortable indifference that lives and worries only about herself. She leaves behind everything. She says nothing. Early one dawn she sharpens the tender point of hope and begins to emulate many times in one day, at least 364 times a year, the January 1 of her sister Zapatistas.
She smiles. Once she merely admired the Zapatistas, but no longer. Her admiration ended the moment she understood that they are a mirror of her rebellion, of her hope.
She discovers that she is born on January 1, 1994. From then on she feels that her life - and what was always said to be a dream and a utopia - might actually be a truth.
In silence and without pay, side by side with other men and women, she begins to knit that complex dream that some call hope: "Everything for everyone, nothing for ourselves."
She meets March 8 with her face erased, and her name hidden. With her come thousands of women. More and more arrive. Dozens, hundreds, thousands, millions of women who remember all over the world that there is much to be done and remember that there is still much to fight for. It appears that dignity is contagious, and it is the women who are more likely to become infected with this uncomfortable ill...
This March 8 is a good time to remember and to give their rightful place to the insurgent Zapatistas, to the women who are armed and unarmed.
To remember the rebels and those uncomfortable Mexican women now bent over knitting that history which, without them, is nothing more than a badly made fable.
Tomorrow...If there is to be one, it will be made with the women, and above all, by them...
From the mountains of the Mexican Southeast
Subcomandante Insurgente Marcos
1 Comments:
A small point perhaps but I think its SO cool that three comments have been left by 3 Indigenous women all signed off with their "quu'as" names. :D
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